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- ItemAcesso aberto (Open Access)"O Amor Nos Tempos Do Cólera": Subjetividade E Sofrimento Psíquico Um Ensaio Sobre Psicanálise E Literatura(Universidade Federal de São Paulo (UNIFESP), 2017-10-04) Kobori, Eduardo Toshio [UNIFESP]; Paiva, Rita De Cassia Souza [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)The present dissertation analyzed the trajectory of the protagonist of the novel Love in the time of the cholera, by Gabriel García Márquez. We sought, through the psychoanalytical instruments, to examine the subjective movements of Florentino Ariza, focusing on producing meaning and understanding of the narrative. Our research is based on the elucidation of two issues and their consequences: the "don juanesco" behavior and the waiting of more than fifty years for Fermina Daza. From the reading of the novel, other questions are raised, thus providing us with subsidies to build up a panorama of Florentino's subjective functioning. Besides, we emphasize as possibilities of dialogue between psychoanalysis and literature, as in the theoretical scope as in the methodological one.
- ItemAcesso aberto (Open Access)Da Ontologia Fenomenológica À Psicanálise & Biografias Existenciais: O Si Como Nervura Dos Conflitos(Universidade Federal de São Paulo (UNIFESP), 2018-05-28) Fujiwara, Gustavo [UNIFESP]; Carrasco, Alexandre De Oliveira Torres [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)En Partant De La Phénoménologie Ce Travail A Comme But L"Identification, À Travers L"Ontologie Phénoménologique, D"Une Nouvelle Image De La Conscience Definit Comme Conscience Présente À Soi Mais Non Identitque À Soi-Même. Dans Ce Domaine De Recherche, Nous Y Verrons Le Jaillissement D"Un "Tissu Conflictuel" Du Pour-Soi Avec L"En-Soi, Avec L"Autre Et Avec Soi-Même. En Faisant Du Néant Une Fissure Intraconscientielle, Sartre Semble Réelaborer, Dans En Sens Ontologique, La Défintion Qu"Il A Formulé Dans La Transcendance De L"Ego: "L"Homme Est Toujours Un Sorcier Pour L"Homme". En Bref, Cette Reformulation Prétend Fonder Au Niveau De L"Immanence De La Conscience (Conscience Préréflexive) Ce Que Dans L"Essais À Propos Du L"Ego Transcendant Était Identifié Comme Le Résultat Fetichiste De La Réflexion Impure (Conscience Réflexive): La Création D"Artifices Contre L"Inexorable Liberté. Donc Sous Les Auspices De Cette Non Coïncidence À Soi-Même, La Démarche De La Conscience Sera De Mauvaise-Foi Et, En Tant Que État In
- ItemSomente MetadadadosEma Bovary: uma análise sociológica a partir dos dispositivos de sexualidade de Michael Foucault- História da Sexualidade(Universidade Federal de São Paulo (UNIFESP), 2013) Bernardes, Thaís Aleksejuk [UNIFESP]; Teixeira, Ana Lucia de Freitas [UNIFESP]; http://lattes.cnpq.br/7293529482131431; http://lattes.cnpq.br/9292083140931016; Universidade Federal de São Paulo (UNIFESP)This work has the goal to approaching and make a sociological analysis of Madame Bovary thinking through the idea of working divices by Foucault in History of Sexuality I – an introduction. Trying questioning the character Emma Bovary in the notion of a constitution of sexuality, interference and tension between the idealized plan and the disrupted reality by the network divices of her.
- ItemAcesso aberto (Open Access)Lil Nas X Libertou Montero: Camp e Performatividade de gênero como alternativas em uma matriz opressora(Universidade Federal de São Paulo, 2023-01-20) Holzapfel, Victória [UNIFESP]; Jorge, Marina Soler [UNIFESP]; http://lattes.cnpq.br/5763073820553220; http://lattes.cnpq.br/0262SSS85638S651This article aims to understand the mechanisms that elaborate the visual of the music video MONTERO (Call Me By Your Name) by Lil Nas X and how the aesthetic representation of this clip can contribute to change the way a dissident body is placed and seen socially. Starting from the observation of how the heteronormative matrix, which constructs the notion of binary gender, presented by Judith Butler and the Catholic epistemology, commented by Henderson-Merrygold, categorize the dissident body. Then analyze how these concepts are represented and tensioned within MONTERO's narrative in contrast to the camp aesthetic, theorized by Susan Sontag, the notions of artistic performativity and gender, to create new mechanisms of identity development and desire.
- ItemAcesso aberto (Open Access)Núpcias na estrada : um agenciamento entre Gilles Deleuze e Jack Kerouac(Universidade Federal de São Paulo (UNIFESP), 2015-02-09) Lopes, Daniel de Souza [UNIFESP]; Fornazari, Sandro Kobol [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)A dissertação busca estabelecer aproximações, relações, ressonâncias, em suma, um agenciamento entre On the road, do escritor norte-americano Jack Kerouac e a criação conceitual de Gilles Deleuze, às vezes em parceria com Félix Guattari. Inicialmente, trata-se a respeito da potência do falso e do modo pelo qual os dois autores dialogam, como caminham um para o outro numa evolução a-paralela. Investigamos como, ao tecer sua crítica à imagem dogmática do pensamento, Deleuze aproxima-se não só de alguns filósofos, Nietzsche, principalmente, mas também de escritores. No que se refere ao romance de Kerouac, busca-se investigar a constituição do falso num autor que partia de experiências autobiográficas na confecção de suas obras e, ainda, como uma obra de ficção estabelece relação com o mundo no qual ela é lançada, de que modo ela é fruto desse mesmo mundo e como o modifica, quando vem à luz. Em seguida, o alvo é a compreensão da produção desejante e dos fluxos de desejos envolvidos na narrativa. Veremos como a escrita, enquanto fluxo do desejo, oscila feito um pêndulo entre dois polos: de um lado, a estrada, a criação, a liberdade, a vida; do outro, a casa, a família, a culpa religiosa. Finalmente, analisa-se de que modo o conceito de literatura menor, discutido por Deleuze e Guattari, acontece em On the road. De que modo ocorre na narrativa uma desterritorialização da língua: o estilo de Kerouac, suas repetições, figuras de linguagem, musicalidade; a ligação do individual no imediato-político: a juventude do pós-guerra que já não quer mais se submeter a uma sociedade rigidamente estratificada; o agenciamento coletivo de enunciação: o entrelaçamento com culturas ?ditas? menores, como a indígena e a negra.
- ItemAcesso aberto (Open Access)Para uma cartografia da servidão inconsciente em o Anti-Édipo de Deleuze e Guattari(Universidade Federal de São Paulo (UNIFESP), 2019-10-25) Queiroz, Lourenco Da Silva [UNIFESP]; Fornazari, Sandro Kobol [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)May 68 profoundly marked the political context that mobilized the creation of AntiOedipus. More than a historical event in which determinism and causality can be detected, Deleuze and Guattari claim that May 68 belongs to the order of a pure happening [événement]. First of all, it is a political happening that opens a new field of possible, new life possibilities that imply, in turn, an affective mutation, a new perspective on the intolerables of social life. However, given the aspects that took over the post-68 political events, the authors' diagnosis was assertive: the possible field was continually closed not only by reactionary and fascist forces, but also by socalled left-wing organizations. The revolutionary desire of the masses was also betrayed and repressed by the organizations and the men who supposedly represented them. But why did the masses let themselves be repressed and deceived? Why were they against their own interests and aborted a revolution that seemed imminent? In this perspective, Anti-Oedipus has as its starting point and guiding thread the question raised by Spinoza: why are men led to fight for their servitude as if it were for their freedom? This research seeks to map the lines that make up the problem of voluntary servitude, from its formulation by La Boétie in the sixteenth century, going through Spinoza and Reich to the heart of Anti-Oedipus, in which the problem arises in terms of unconscious servitude. In this attempt, we pursue to research how Deleuze and Guattari lie beyond the Freudian Marxism in order to create a new conception of unconscious desire, which implies a redefinition of materialism from the desiring production category. This initial prospection allows us to show how the authors construct a perspective on unconscious servitude, based on a critique of the political-libidinal economy of social formations. Inseparable criticism of a symptomatology of the affinity coefficients between the desiring and social regimes of one and the same production. The branch of this conceptual circuit emphasizes the role of primary repression and the setting up of social repressionpsychic repression system as fundamental operators for the problematization of servitude in Anti-Oedipus. Finally, we try to outline some elements of the ethicalpolitical dimension inherent in the schizoanalytic critical program, with regard to combating unconscious servitude.