Navegando por Palavras-chave "Wittgenstein"

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    Linguagem e significado nas investigações filosóficas de Wittgenstein
    (Universidade Federal de São Paulo (UNIFESP), 2019-04-12) Tavares, Francisco Renato [UNIFESP]; Carvalho, Marcelo Silva De [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)
    This work presents the way in which Wittgenstein understands the language in Philosophical Investigations. From a dialogue with the Augustinian image, the Austrian presents a new form of understanding the language. According to this form, language is understood by the idea of language games that presents the same as an activity that occurs in a context of practices shared by users of language, not for an alleged relationship established between language and world. With the idea of language games, Wittgenstein shows that various forms of linguistic use are possible, not just a single form, and many of the so-called philosophical problems results from a misunderstanding of what linguistic activity is.
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    Mentira, erro, ilusão, falsidade: sobre Nietzsche e Wittgenstein
    (Grupo de Estudos Nietzsche, 2013-01-01) Carvalho, Marcelo [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)
    The works of Nietzsche and Wittgenstein present very fruitful possibilities of contacts and connection that unfold interesting for the interpretation of both. We present here one of these possibilities, considering the ground on which both authors situate the debate about truth and its relationship to language. To do this we make a brief presentation of Nietzsche's On truth and lie in an non moral sense and try to clarify its relationship with the concept of language presented in Wittgenstein's Philosophical Investigations and On Certainty.
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    Observações Sobre A Memória Na Filosofia Da Psicologia De Wittgenstein
    (Universidade Federal de São Paulo (UNIFESP), 2018-02-21) Santos, Thiago Ferreira Dos [UNIFESP]; Carvalho, Marcelo Silva De [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)
    This Research Proposes To Present A Reading Of Ludwig Wittgenstein's Remarks On The Concept Of Memory Present In His Latest Works. The Memory Is Crucial For Its Role In The Formation Of The Individual, Through Which It Retains Knowledge, Incorporates Experiences, As A Significant Aspect In Building His/Her Identity. It Is A Subject That Has Long Aroused The Interest Of Philosophers And Scientists In The Formulation Of A General Understanding And Definition. The Model Defined Traditionally Understands Memory As Storage Systems Of Traces Of Experiences. The Contents Of The Experiences In Memory Would Be As Image, Accessed Privately By A "Mental Eye". So, When Someone Remembers, He/She Is Retrieving Traces Left Behind By A Past Experience, Being Noticeable Due To Feelings That Accompany The Characteristic Trace In Memory. Our Intention Is To Present The Comments And Criticisms Of Wittgenstein For The Traditional Model Of Memory And Clarify His Thoughts On The Environment Of Psychological Concepts Identify With H
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    Wittgenstein y el escepticismo el escepticismo en El Tractatus
    (Universidade Federal de São Paulo (UNIFESP), 2019-09-19) Bagan, Balbina Ferrando [UNIFESP]; Smith, Plinio Junqueira [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)
    El discurso en torno al escepticismo de la filosofía wittgensteiniana suele centrarse en su periodo de madurez. Sin embargo, en este trabajo reivindicaremos los rasgos escépticos de su primera filosofía. Nos parecía que nuestra investigación era necesaria ante la ausencia de bibliografía al respecto (tal y como mostramos en el capítulo primero). Queremos, con esta contribución, cubrir en lo posible esa falta y abrir así un espacio de debate sobre esta cuestión. A lo largo de nuestro trabajo reflexionamos en torno al estatuto de la cuestión del escepticismo en el Tractatus e indicamos los rasgos escépticos que encontramos en esta obra. Estos rasgos se dan al respecto de: el ámbito científico, el ámbito místico, la distinción entre decir y mostrar, el solipsismo y la metafilosofía. De este modo, mostramos cómo se puede afirmar que el Tractatus posee posicionamientos de cariz escéptico respecto de todas estas cuestiones.