Navegando por Palavras-chave "Personal Identity"
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- ItemAcesso aberto (Open Access)A identidade pessoal sob as perspectivas fenomenológicas de Edith Stein e Hedwig Conrad-Martius: um estudo sobre a essência singular do indivíduo humano(Universidade Federal de São Paulo (UNIFESP), 2019-11-27) Tricarico, Clio Francesca [UNIFESP]; Savian Filho, Juvenal [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)On the analysis of personal identity through Edith Stein and Hedwig Conrad-Martius’ perspectives it is possible to identify the idea that to the singular essence of the human being is necessarily inherent not only an indeterminacy level as though the possibility of modification of its own essence due to the self-formation ability of the individual. By confronting the investigations carried out by those two phenomenologists, especially those concerning the questions of the being and the notion of essence, the consideration of the case will seek to clarify whether and how that idea is justified, since it seems to introduce a contradiction in the notion of essence itself, which would imply a fundamental character of immutability. The thesis to be defended is that, in the case of the human individual, thanks to its spiritual capacity – in particular, the freedom and the particularity of the self to transcend itself and reach its sense –, it is possible to admit the mutability of the singular essence, without loss of personal identity, by considering that its being is established precisely in the tension of two dimensions concerning the time: the transient and the eternal.
- ItemAcesso aberto (Open Access)Mundo Exterior E Identidade Pessoal Em Hume(Universidade Federal de São Paulo (UNIFESP), 2018-10-26) Leme, Antonio Cesar Da Silva [UNIFESP]; Smith, Plinio Junqueira [UNIFESP]; Universidade Federal de São Paulo (UNIFESP)In This Thesis, I Intend To Examine David Hume's Discussion Of External Objects And Personal Identity. Specifically, My Purpose Is To Compare The Explanations Given By Hume To The Identity Of External Objects And To Personal Identity Throughout The Text Of The Treatise In Order To Estimate Assess Whether The Former Is Useful To Hume's Reader To Understand The Latter. Such A Comparison Finds Its Justification In The Words Of Hume Himself, Who In The Treatise Clearly States That The Explanation For The Intellectual World Is Free From The Obscurities Present In The Explanation Given To The Natural World, But, In Writing The "Appendix", It Reconsiders Its Evaluation Initial. Although The Analyzes Present The Same Explanatory Scheme, Operation Of The Imagination Together With The Qualities Of Coherence And Constancy Manifested By The Perceptions, I Propose That The Explanation Provided By Hume For The Objects Of The External World Does Not Enable The Reader To Understand The Specificity Of The Discussion Of Person