Reconhecimento dos remanescentes das comunidades de quilombos: o caso do Morro Seco
Data
2012-12-21
Autores
D’Almeida, Sabrina Soares [UNIFESP]
Orientadores
Araújo, Melvina Afra Mendes de [UNIFESP]
Tipo
Dissertação de mestrado
Título da Revista
ISSN da Revista
Título de Volume
Resumo
O presente trabalho tem como tema os processos de reconhecimento de comunidades enquanto quilombolas, tomando o Quilombo Morro Seco como exemplo etnográfico. Esse quilombo se situa na região do Vale do Ribeira e obteve seu reconhecimento étnico e territorial em 2006. A proposta é identificar e analisar os processos que permitiram a construção de sua identidade quilombola, atentando para as categorias que são veiculadas e a participação de agentes mediadores nesses processos, dentre os quais, será dedicada especial atenção aos agentes católicos. Esses agentes atuam, além de terem ajudado a fundar, em duas importantes organizações no Vale do Ribeira em torno das quais estão mobilizados os quilombolas da região, são elas: Movimento dos Ameaçados por Barragens do Vale do Ribeira (MOAB) e Equipe de Articulação e Assessoria às comunidades negras do Vale do Ribeira (EEACONE). Nesse trabalho são analisados também como os agentes, quilombolas ou religiosos, concebem o que seria a cultura quilombola e lidam com a questão da tradicionalidade associada a essa cultura.
The present study has as its theme the recognition processes of quilombolas communities, taking the Quilombo Morro Seco as an ethnographic example. This quilombo is located in the Ribeira Valley region and obtained his ethnic and territorial recognition in 2006. The proposal is to identify and analyze the processes that allowed the construction of their identity, looking for the categories that are transmitted to and the participation in these processes of mediating agents, among which special attention will be devoted to staff Catholics. These agents act, and have helped to found, in two important organizations in the Ribeira Valley around which the quilombolas are deployed in the region, they are: (MOAB) and (EEACONE). In this work are also analyzed how agents, quilombolas or religious, conceive what would be the quilombola culture and deal with the issue of traditionalism associated with that culture.
The present study has as its theme the recognition processes of quilombolas communities, taking the Quilombo Morro Seco as an ethnographic example. This quilombo is located in the Ribeira Valley region and obtained his ethnic and territorial recognition in 2006. The proposal is to identify and analyze the processes that allowed the construction of their identity, looking for the categories that are transmitted to and the participation in these processes of mediating agents, among which special attention will be devoted to staff Catholics. These agents act, and have helped to found, in two important organizations in the Ribeira Valley around which the quilombolas are deployed in the region, they are: (MOAB) and (EEACONE). In this work are also analyzed how agents, quilombolas or religious, conceive what would be the quilombola culture and deal with the issue of traditionalism associated with that culture.